Sunday, 1 March 2015

Second Sunday of Lent

The Gospel this Sunday is St Matthew 17:1-9, on the Transfiguration (from New Advent):

1 Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem fratrem ejus, et ducit illos in montem excelsum seorsum: 2 et transfiguratus est ante eos. Et resplenduit facies ejus sicut sol: vestimenta autem ejus facta sunt alba sicut nix. 3 Et ecce apparuerunt illis Moyses et Elias cum eo loquentes. 4 Respondens autem Petrus, dixit ad Jesum: Domine, bonum est nos hic esse: si vis, faciamus tria tabernacula, tibi unum, Moysi unum, et Eliæ unum. 5 Adhuc eo loquente, ecce nubes lucida obumbravit eos. Et ecce vox de nube, dicens: Hic est Filius meus dilectus, in quo mihi bene complacui: ipsum audite. 6 Et audientes discipuli ceciderunt in faciem suam, et timuerunt valde. 7 Et accessit Jesus, et tetigit eos: dixitque eis: Surgite, et nolite timere. 8 Levantes autem oculos suos, neminem viderunt, nisi solum Jesum.9 Et descendentibus illis de monte, præcepit eis Jesus, dicens: Nemini dixeritis visionem, donec Filius hominis a mortuis resurgat.

(Douay-Rheims):

1] And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart: [2] And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow. [3] And behold there appeared to them Moses and Elias talking with him. [4] And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias. [5] And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him. [6] And the disciples hearing, fell upon their face, and were very much afraid. [7] And Jesus came and touched them: and said to them, Arise, and fear not. [8] And they lifting up their eyes saw no one but only Jesus. [9] And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead. 

The third Nocturn Matins readings on it are from a Homily by St Leo the Great (from Divinum Officium, but rearranged as for the Benedictine Office):

Reading 9: Jesus took Peter, and James, and John his brother, and brought them up into an exceeding high mountain apart, and manifested forth the brightness of His glory. Hitherto, though they understood that there was in Him the Majesty of God, they knew not the power of that Body which veiled the Godhead. And therefore He had individually and markedly promised to some of the disciples that had stood by Him that they should "not taste of death till they had seen the Son of Man coming in His kingdom, that is, in the kingly splendour, which is the right of the Manhood taken into God, and which He willed to make visible to those three men.

Reading 10: This it was that they saw, for the unspeakable and unapproachable vision of the Godhead Himself which will be the everlasting life of the pure in heart, can no man, who is still burdened with a dying body, see and live. When the Father saith "This is My beloved Son, in Whom I am well pleased hear ye Him did they not plainly hear Him say This is My Son, Whose it is to be of Me and with Me without all time " For neither is He That begetteth, before Him That is begotten, neither He That is begotten, after Him That begetteth Him. " This is My Son between Whom and Me, to be God is not a point of difference to be Almighty, a point of separation nor to be Eternal, a point of distinction. "

Reading 11: This is My Son not by adoption, but My very Own not created from, or of another substance, or out of nothing, but begotten of Me not of another nature, and made like unto Me, but of Mine own Being, born of Me, equal unto Me.This is My Son by Whom all things were made, and without Whom was not anything made that was made, Who maketh likewise all things whatsoever I make and what things soever I do He doeth likewise, inseparably and indifferently."

Reading 12: This is My Son Who thought it not robbery, nor hath taken it by violence, to be equal with Me, but, abiding still in the form of My glory, that He may fulfil Our common decree for the restoration of mankind, hath bowed the unchangeable Godhead even to the form of a servant. Him therefore in Whom I am in all things well pleased, by Whose preaching I am manifested, and by Whose lowliness I am glorified, Him instantly hear ye. For He is the Truth and the Life My Power, and My Wisdom.

You can also read my post with St John Chrysostom's take on it.

No comments:

Post a Comment