Saturday, 26 March 2016

Easter Sunday

For those who attend the Easter Vigil, Matins is not said.  An alternative Office for those who do not attend is set out in the books however.


The Gospel for the Mass of Easter Day is St Mark 16:1-7:

 Et cum transisset sabbatum, Maria Magdalene, et Maria Jacobi, et Salome emerunt aromata ut venientes ungerent Jesum. 2 Et valde mane una sabbatorum, veniunt ad monumentum, orto jam sole. 3 Et dicebant ad invicem: Quis revolvet nobis lapidem ab ostio monumenti? 4 Et respicientes viderunt revolutum lapidem. Erat quippe magnus valde. 5 Et introëuntes in monumentum viderunt juvenem sedentem in dextris, coopertum stola candida, et obstupuerunt. 6 Qui dicit illis: Nolite expavescere: Jesum quæritis Nazarenum, crucifixum: surrexit, non est hic, ecce locus ubi posuerunt eum. 7 Sed ite, dicite discipulis ejus, et Petro, quia præcedit vos in Galilæam: ibi eum videbitis, sicut dixit vobis.

And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus. [2] And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen. [3] And they said one to another: Who shall roll us back the stone from the door of the sepulchre? [4] And looking, they saw the stone rolled back. For it was very great. [5] And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished. [6] Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him. [7] But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.

The Matins readings (from St Gregory)

Reading 9: Dearly beloved brethren, ye have heard the deed of the holy women which had followed the Lord; how that they brought sweet spices to His sepulchre, and, now that He was dead, having loved Him while He was yet alive, they followed Him with careful tenderness still. But the deed of these holy women doth point to somewhat which must needs be done in the holy Church. And it behoveth us well to give ear to what they did, that we may afterward consider with ourselves what we must do likewise after their ensample. We also, who believe in Him That was dead, do come to His sepulchre bearing sweet spices, when we seek the Lord with the savour of good living, and the fragrant report of good works. 

Reading 10: Those women, when they brought their spices, saw a vision of Angels, and, in sooth, those souls whose godly desires do move them to seek the Lord with the savour of good lives, do see the countrymen of our Fatherland which is above.  It behoveth us to mark what this meaneth, that they saw the Angel sitting on the right side. For what signifieth the left, but this life which now is? or the right, but life everlasting? Whence also it is written in the Song of Songs (ii. 6) : His left hand is under my head, and His right hand doth embrace me. 

Reading 11: Since, therefore, our Redeemer had passed from the corruption of this life which now is, the Angel which told that His undying life was come, sat, as became him, on the right side. They saw him clothed in a white garment, for he was herald of the joy of this our great solemnity, and the glistering whiteness of his raiment told of the brightness of this holy Festival of ours. Of ours, said I? or of his? But if we will speak the truth, we must acknowledge that it is both his and ours. The Again-rising of our Redeemer is a Festival of gladness for us, for us it biddeth know that we shall not die for ever; and for Angels also it is a festival of gladness, for it biddeth them know that we are called to fulfil their number in heaven.

Reading 12: See this glad Festival then, which is both his and ours, the Angel appeared in white raiment. For as the Lord, rising again from the dead, leadeth us unto the mansions above, He. repaireth the breaches of the heavenly Fatherland. But what meaneth this, that the Angel said unto the women which came to the sepulchre : Fear not? Is it not as though he had said openly : Let them fear which love not the coming of the heavenly countrymen; let them be afraid who are so laden by fleshly lusts, that they have lost all hope ever to be joined to their company. But as for you, why fear ye, who, when ye see us, see but your fellow - countrymen? Hence also Matthew, writing of the guise of the Angel, saith xxviii. 3 : His countenance was like lightning, and His raiment white as snow. The lightning speaketh of fear and great dread, the snow of the soft brilliancy of rejoicing.

No comments:

Post a Comment