Tuesday, 29 March 2016

Wednesday in the Easter Octave

Today's Gospel is St John 21:1-14:

1 Postea manifestavit se iterum Jesus discipulis ad mare Tiberiadis. Manifestavit autem sic: 2 erant simul Simon Petrus, et Thomas, qui dicitur Didymus, et Nathanaël, qui erat a Cana Galilææ, et filii Zebedæi, et alii ex discipulis ejus duo. 3 Dicit eis Simon Petrus: Vado piscari. Dicunt ei: Venimus et nos tecum. Et exierunt, et ascenderunt in navim: et illa nocte nihil prendiderunt. 4 Mane autem facto stetit Jesus in littore: non tamen cognoverunt discipuli quia Jesus est. 5 Dixit ergo eis Jesus: Pueri, numquid pulmentarium habetis? Responderunt ei: Non. 6 Dicit eis: Mittite in dexteram navigii rete, et invenietis. Miserunt ergo: et jam non valebant illud trahere præ multitudine piscium. 7 Dixit ergo discipulus ille, quem diligebat Jesus, Petro: Dominus est. Simon Petrus cum audisset quia Dominus est, tunica succinxit se (erat enim nudus) et misit se in mare. 8 Alii autem discipuli navigio venerunt (non enim longe erant a terra, sed quasi cubitis ducentis), trahentes rete piscium. 9 Ut ergo descenderunt in terram, viderunt prunas positas, et piscem superpositum, et panem. 10 Dicit eis Jesus: Afferte de piscibus, quos prendidistis nunc. 11 Ascendit Simon Petrus et traxit rete in terram, plenum magnis piscibus centum quinquaginta tribus. Et cum tanti essent, non est scissum rete. 12 Dicit eis Jesus: Venite, prandete. Et nemo audebat discumbentium interrogare eum: Tu quis es? scientes, quia Dominus est. 13 Et venit Jesus, et accipit panem, et dat eis, et piscem similiter. 14 Hoc jam tertio manifestatus est Jesus discipulis suis cum resurrexisset a mortuis.

1] After this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner. [2] There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples. [3] Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing. [4] But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus. [5] Jesus therefore said to them: Children, have you any meat? They answered him: No. [6] He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes. [7] That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea. [8] But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes. [9] As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread. [10] Jesus saith to them: Bring hither of the fishes which you have now caught. [11] Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken. [12] Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord. [13] And Jesus cometh and taketh bread, and giveth them, and fish in like manner. [14] This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead. 

The Matins readings (from St Gregory)

Reading 1: Dearly beloved brethren, the portion of the Holy Gospel which hath but now been read in your ears, knocketh loudly at the door of your heart, with a certain question, the answer whereto calleth for thought. This same question is : Wherefore did Peter, who had before his conversion been a fisher, wherefore did he, after his conversion, again go a-fishing? since the Truth hath said : No man, having put his hand to the plough, and looking back, is fit for the kingdom of God? Luke ix. 62. Wherefore did Peter return to that which he had left? But we thought we see the answer to his question. The trade which was harmless before his conversion, did not become harmful because he had been inverted.

Reading 2: We know that Peter had been a fisherman, and Matthew a publican, and that Peter after his conversion went back to his fishing, but Matthew did not return to the receipt of custom. It is one thing to seek a livelihood by fishing, and another to amass money by farming of taxes. There are many kinds of business in which it is difficult or impossible to be engaged without committing sin, and to such kinds of business as these, he which hath once been converted must not again betake himself.

Reading 3: It may likewise be asked why, when the disciples were toiling in the sea, the Lord, after His Resurrection, stood on the shore, whereas, before His Resurrection, He had walked on the waves before them all. The reason of this is quickly known if we will think of the end which it then served. The sea is a figure of this present world, tossed to and fro by changing fortune, and continually ebbing and flowing with the divers tides of life. The stableness of the shore is an image of the never-ending rest of the eternal home. The disciples therefore, for that they were yet tossed to and fro upon the waves of a dying life, were toiling in the sea, but He our Redeemer, Who had already laid aside that which in this body is subject to corruption, and had risen again from the dead, He stood upon the shore.

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