Saturday, 14 January 2017

Matins readings for the Second Sunday after Epiphany

The readings and responsories for Matins in the Benedictine Office for the Second Sunday after Epiphany are set out below.

Nocturn I (2 Corinthians 1)

Reading 1:   Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother: to the church of God that is at Corinth, with all the saints that are in all Achaia:  Grace unto you and peace from God our Father, and from the Lord Jesus Christ.  Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort. Who comforteth us in all our tribulation; that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God.  For as the sufferings of Christ abound in us: so also by Christ doth our comfort abound.

R. O Lord, rebuke me not in thine anger, neither chasten me in thine hot displeasure.
* Have mercy upon me, O Lord, for I am weak.
V. Fearfulness and trembling are come upon me, and darkness hath overwhelmed me.
R. Have mercy upon me, O Lord, for I am weak.

Reading 2:  Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.  That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.

R. O God, Which seatest in the throne judging right, be Thou a refuge for the poor, a refuge in times of trouble.
* For Thou alone beholdest mischief and spite.
V. The poor leaveth himself unto thee; Thou wilt be the helper of the fatherless.
R. For Thou alone beholdest mischief and spite.

Reading 3:  For we would not have you ignorant, brethren, of our tribulation, which came to us in Asia, that we were pressed out of measure above our strength, so that we were weary even of life. [But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.  Who hath delivered and doth deliver us out of so great dangers: in whom we trust that he will yet also deliver us. You helping withal in prayer for us: that for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.

R. The Lord is at my right hand, I shall never be moved.
* Therefore my heart is glad, and my tongue rejoiceth.
V. The Lord is the portion of mine inheritance, and of my cup.
R. Therefore my heart is glad, and my tongue rejoiceth.

Reading 4:  For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.  For we write no other things to you than what you have read and known. And I hope that you shall know unto the end:

R: Keep me O Lord as the apple of an eye * Hide me under the shadow of your wings
V: Show your marvellous loving-kindness, thou that art the saviour of them that put their trust in you
R: Hide me under the shadow of your wings
V: Glory be...
R: Hide me under the shadow of your wings

Nocturn II: Sermon of St John Chrysostom (Preface for the letters of St Paul)

Reading 5: As I listen intently to the reading of S.Paul's Epistles, often two or three times a week, whenever we commemorate the holy martyrs, I am filled with joy, delighting in the sound of that spiritual trumpet. And as I recognize the voice of a friend, I am roused, and enkindled with love so that I almost seem to see him present, and to hear him speaking. But nevertheless I am grieved, and am troubled, that all do not know this great man as he desrves to be known. Indeed, many are so ignorant that they do not even know how many epistles he wrote. But this ignorance is not due to a want of intelligence on their part, but because they will not carefully study the writings of this great man.

R. O Lord, Thou hast shown me the path of life.
* Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore.
V. Thou art He That shalt restore mine inheritance unto me.
R. Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore.

Reading 6: For what we know, if we know anything, we do not know it owing to any superlative talent or penetration, but, being strongly drawn towards this great man, we never cease from reading his works. For so it is that those who love any one usually know better than others what he has done, because they take the trouble to learn all about him. The blessed Paul himself shows that this is so, when he says to the Philippians: As it is meet for me to think this for you all : for that I have you in my heart; and in my bands, and in the defence and confirmation of the gospel.

R. I will love thee, O Lord, my strength; the Lord is my rock
* And my fortress.
V. My Deliverer, my God, mine Helper.
R. And my fortress.

Reading 7: And if you also will diligently attend to the reading, you will have no need of other instruction. Most true are those words of Christ : Seek and you shall find : knock and it shall be opened unto you.

R. The earth is the Lord's, and the fulness thereof
* The world, and they that dwell therein.
V. For He hath founded it upon the seas, and established it upon the floods.
R. The world, and they that dwell therein.

Reading 8: For the rest, since many of those who are assembled here are charged with the care of a wife, and with providing for a family, and with the bringing-up of children, and therefore cannot devote themselves wholly to this study; let them at least bestir themselves to receive what others have gathered; showing as much eagerness in listening to what is said about him as in acquiring wealth. For though it is unseemly to demand from you no more than this, yet it is to be wished that you do this at least.

R Show me your ways O Lord and teach me your paths; lead me forth in your truth * For you are the God of my salvation; in you has been my hope all the day long
V: O remember not the sins and offences of my youth, O Lord
R:For you are the God of my salvation; in you has been my hope all the day long
V Glory be...
R:For you are the God of my salvation; in you has been my hope all the day long

Nocturn III: Sermon of St Augustine on John 2 (Tract 9)

Reading 9: From the holy Gospel according to John (John 2:1-11)
In that time there was a marriage in Cana of Galilee: and the mother of Jesus was there. And Jesus also was invited, and his disciples, to the marriage. And so on.

Even setting aside any mystical interpretation, the fact that the Lord was pleased to be asked, and to go to a marriage, showeth plainly enough that He is the Author and Blesser of marriage. There were yet to be those of whom the Apostle hath warned us as forbidding to marry ; who say that marriage is a bad thing in itself, and a work of the devil. Yet we read in the Gospel that when the Lord was asked, Is it lawful for a man to put away his wife for every cause? He answered that it was not lawful, except it were for fornication. In which answer ye will remember that He used these words : What God hath joined together, let not man put asunder.

R. Unto thee, O Lord, do I lift up my soul.
* O my God, I trust in thee, let me not be ashamed.
V. O keep my soul and deliver me.
R. O my God, I trust in thee, let me not be ashamed.

Reading 10: They who are well instructed in the Catholic religion know that God is the Author and Blesser of marriage ; and that, whereas joining together in marriage is of God, divorce is of the devil. But it is lawful for a man to put away his wife in case of fornication, for by not keeping a wife's faith to her husband she herself hath first willed not to be wife.

R: You have afflicted us for our sins, every day we expect our end with tears; let the sorrows of our heart come before you O Lord * That you may deliver us from the evils that have come upon us
V: O Lord God of Israel, hear our prayers, hearken unto the sorrows of our heart
R: That you may deliver us from the ills that are come upon us

Reading 11: They also who have made a vow of their virginity to God and have thereby attained to an higher degree of honour and holiness in the Church, are not unmarried, for they are a special part of the marriage of the whole Church, which is the Bride of Christ.

R. My sins, O Lord, are fixed in me, like arrows, but before they caused wounds in me,
* Heal me, O God, with the medicine of repentance.
V. For I know my iniquity, * and my sin is always before me.
R. Heal me, O God, with the medicine of repentance.

Reading 12: Lord, being asked, went to the marriage, to strengthen the marriage tie, and to shed light on the hidden meaning of matrimony. In that marriage feast the Bridegroom to whom it was said, " Thou hast kept the good wine until now," was a figure of the Lord Christ, Who hath kept until now the good wine, namely the Gospel.

R: One Seraph cried unto another
* Holy, Holy, Holy is the Lord God of hosts the whole earth is full of His glory.
V. There are Three That bear record in heaven, the Father, the Word, and the Holy Ghost and these Three are One.
R. Holy, Holy, Holy is the Lord God of hosts
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. The whole earth is full of His glory.

Gospel: St John 2:1-11


And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there. And Jesus also was invited, and his disciples, to the marriage.  And the wine failing, the mother of Jesus saith to him: They have no wine. And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.  His mother saith to the waiters: Whatsoever he shall say to you, do ye. Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.  And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.  And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,  And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.

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