First Sunday of Lent

The Gospel for the First Sunday of Lent is St Matthew 4:1-11 (the temptation of Christ):

1 Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. 2 Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. 3 Et accedens tentator dixit ei: Si Filius Dei es, dic ut lapides isti panes fiant. 4 Qui respondens dixit: Scriptum est: Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. 5 Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, 6 et dixit ei: Si Filius Dei es, mitte te deorsum. Scriptum est enim: Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. 7 Ait illi Jesus: Rursum scriptum est: Non tentabis Dominum Deum tuum. 8 Iterum assumpsit eum diabolus in montem excelsum valde: et ostendit ei omnia regna mundi, et gloriam eorum, 9 et dixit ei: Hæc omnia tibi dabo, si cadens adoraveris me. 10 Tunc dicit ei Jesus: Vade Satana: Scriptum est enim: Dominum Deum tuum adorabis, et illi soli servies. 11 Tunc reliquit eum diabolus: et ecce angeli accesserunt, et ministrabant ei.

The Douay-Rheims renders it as follows:

Then Jesus was led by the spirit into the desert, to be tempted by the devil. [2] And when he had fasted forty days and forty nights, afterwards he was hungry. [3] And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. [4] Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. [5] Then the devil took him up into the holy city, and set him upon the pinnacle of the temple, [6] And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. [7] Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. [8] Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, [9] And said to him: All these will I give thee, if falling down thou wilt adore me. [10] Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve. [11] Then the devil left him; and behold angels came and ministered to him.

Patristic readings

The Third Nocturn Matins readings in the Benedictine Office are from St Gregory the Great:

(Reading 9): Some persons are accustomed to question what Spirit it was of which Jesus was led up into the wilderness, on account of the words a little farther on Then the devil taketh Him up into the holy city and again The devil taketh Him up into an exceeding high mountain. But in truth, and without any searching, we may very fitly take it that we are to believe it was the Holy Ghost Who led Him up into the wilderness; His own Spirit led Him where the evil spirit found Him to tempt Him. 

(Reading 10): When however it is said that He, God and man, was taken up by the devil either into an exceeding high mountain or into the holy city, the mind shrinketh from believing, and the ears of man tingle to hear it. Yet these things we know not to be incredible, when we consider certain other things concerning Him.

(Reading 11): In truth, the devil is the head of all the wicked, and every wicked man is a member of this body, of which the devil is the head. Was not Pilate a limb of Satan? Were not the Jews that persecuted, and the soldiers that crucified Christ, likewise limbs of Satan? Is it then strange that He should allow Himself to be led up into a mountain by the head, Who allowed Himself to be crucified by the members? Therefore it is not unworthy of our Redeemer, Who came to be slain, that He was willing to be tempted. It was meet that He should thus overcome our temptations by His own, even as He came to conquer our death by His own.

(Reading 12): We ought to know that temptation worketh through three forms. There is, first, the suggestion; then the delectation; lastly, the consent. When we are tempted, it often happeneth that we fall into delectation, and even into consent, because in the sinful flesh of which we are begotten, we carry in ourselves matter to favour the attack. But God, when He took Flesh in the womb of the Virgin, and came into the world without sin, did so without having in Himself anything of this lusting of the flesh against the spirit. It was possible therefore for Him to be tempted in the first stage, namely suggestion; but there was nothing in His Mind in which delectation could fix its teeth. And thus all the temptation which He endured from the devil was without, and none within Him.


  1. Hi,
    It seems that the commentary from on verse 8 got mixed with the main body of the Gospel paragraph.

    As always, thank you for all the wonderful work you do.

    Have a blessed Sunday and a fruitful Lent.

  2. Thanks for drawing my attention to that, appreciated. Now fixed!