St Luke 9:18-27

St Luke chapter 9 continued:

18 Et factum est cum solus esset orans, erant cum illo et discipuli: et interrogavit illos, dicens: Quem me dicunt esse turbæ? 19 At illi responderunt, et dixerunt: Joannem Baptistam, alii autem Eliam, alii vero quia unus propheta de prioribus surrexit. 20 Dixit autem illis: Vos autem quem me esse dicitis? Respondens Simon Petrus, dixit: Christum Dei. 21 At ille increpans illos, præcepit ne cui dicerent hoc, 22 dicens: Quia oportet Filium hominis multa pati, et reprobari a senioribus, et principibus sacerdotum, et scribis, et occidi, et tertia die resurgere. 23 Dicebat autem ad omnes: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam quotidie, et sequatur me. 24 Qui enim voluerit animam suam salvam facere, perdet illam: nam qui perdiderit animam suam propter me, salvam faciet illam. 25 Quid enim proficit homo, si lucretur universum mundum, se autem ipsum perdat, et detrimentum sui faciat? 26 Nam qui me erubuerit, et meos sermones: hunc Filius hominis erubescet cum venerit in majestate sua, et Patris, et sanctorum angelorum. 27 Dico autem vobis vere: sunt aliqui hic stantes, qui non gustabunt mortem donec videant regnum Dei.

 [18] And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am? [19] But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again. [20] And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God. [21] But he strictly charging them, commanded they should tell this to no man. [22] Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again. [23] And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me. [24] For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it. [25] For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself? [26] For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels. [27] But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God. 

Commentary (de Lapide)

Ver. 26.—For whosoever shall be ashamed of Me and of My words, of him shall the Son of man be ashamed, when He shall come in His own glory, and in His Father’s, and of the holy angels, i.e. at the day of judgment, when he shall sit as judge in the valley of Jehoshaphat, and in the presence of all, both men and angels, reward the just, and punish the evildoers.

Whosoever shall be ashamed of Me. Whosoever, from false shame or from fear of others, shall deny his faith in Me or refuse to obey My commandments, or fear the reproach of the Cross and a crucified Saviour, of him shall the Son of man be ashamed, i.e. him will Christ pass over, and make of no account when He comes in that glory which He has acquired by the humiliation of His passion. For the Cross of Christ seemed to many a shame and a reproach, for Christ crucified was “unto the Jews a stumbling block, and unto the Greeks foolishness,” 1 Cor. i. 23. Many, therefore, from shame or fear, did not dare to profess their belief in the Cross, much less to preach Christ crucified. In opposition to whom S. Paul boldly declares, “I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to every one that believeth, to the Jew first, and also to the Greek,” Rom. i. i6.

So the monk Martyrius took Christ, who appeared to Him as a wearied leper, upon his shoulders, and carried Him to the monastery, but felt not the weight of his burden, for the burden he was carrying supported him. There Christ assumed His own proper form, and ascending to heaven said, “As thou, Martyrius, wast not ashamed of Me on earth, I will not be ashamed of thee in heaven.”

S. Gregory (hom. 39), also, explaining this passage of S. Luke, writes, “Each one should ask himself, in order to test the reality of his confession of Christ, not whether he is ashamed of the name of the Redeemer, but rather whether by strength of purpose he has subdued all false feelings of earthly shame. In time of persecution believers might have had cause for shame at the treatment to which they were subjected; but now that persecutions are past, there is another aspect of the matter to which we should give heed. We shrink often from being lightly esteemed, and from being evilly spoken of by our fellow men, and in case of a dispute with our neighbour, we are ashamed to be the first to make amends. Because the carnal heart, seeking this world’s glory, refuses the grace of humility;” and further on he gives the remedy for this false shame. “Let human pride be confounded, and let every man be ashamed, if he be not the first to seek to make amends to his neighbour; since, after we have done amiss, God by His ministers beseeches us to be reconciled to Him, whom we have offended.”

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