Sunday, 21 February 2016

Monday in the second week of Lent

The Gospel at Mass for Monday in the second week of Lent are for St John 8:21-29:

21 Dixit ergo iterum eis Jesus: Ego vado, et quæretis me, et in peccato vestro moriemini. Quo ego vado, vos non potestis venire. 22 Dicebant ergo Judæi: Numquid interficiet semetipsum, quia dixit: Quo ego vado, vos non potestis venire? 23 Et dicebat eis: Vos de deorsum estis, ego de supernis sum. Vos de mundo hoc estis, ego non sum de hoc mundo. 24 Dixi ergo vobis quia moriemini in peccatis vestris: si enim non credideritis quia ego sum, moriemini in peccato vestro. 25 Dicebant ergo ei: Tu quis es? Dixit eis Jesus: Principium, qui et loquor vobis. 26 Multa habeo de vobis loqui, et judicare; sed qui me misit, verax est; et ego quæ audivi ab eo, hæc loquor in mundo. 27 Et non cognoverunt quia Patrem ejus dicebat Deum. 28 Dixit ergo eis Jesus: Cum exaltaveritis Filium hominis, tunc cognoscetis quia ego sum, et a meipso facio nihil, sed sicut docuit me Pater, hæc loquor: 29 et qui me misit, mecum est, et non reliquit me solum: quia ego quæ placita sunt ei, facio semper.

In the Douay-Rheims translation:

[21] Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come. [22] The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come? [23] And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world. [24] Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin. [25] They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.[26] Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world. [27] And they understood not, that he called God his Father. [28] Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak: [29] And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.

Matins readings

Reading 1 (Tract 38 on John by St Augustine): The Lord spake unto the Jews, saying I go My way for, to the Lord Christ, death was a departure to that place whence He had come, and whence He had never departed. I go My way, saith He, and ye shall seek Me not from love, but from hatred. Yea after He had withdrawn Himself from the sight of men, two classes sought Him, even they that loved, and they that hated Him; the one because they longed for His presence, the other because they were fain to hunt Him down. In the Psalms the Lord Himself saith by His Prophet: Refuge failed me, and no man cared for my soul. Ps. cxli. 5. And again He said in another Psalm Let them be confounded and put to shame that seek after my soul.

R. While as Jacob went from Beersheba, and hasted unto Haran, the Lord spake unto him, saying
* The land whereon thou sleepest, to thee will I give it, and to thy seed.
V. He built an altar of stones unto the Name of the Lord, and poured oil upon the top of it; and God blessed him and said,:
R. The land whereon thou sleepest, to thee will I give it, and to thy seed.

Reading 2: Thus doth He blame them that seek not, and condemn such as seek. Yea, it is a good thing to seek the soul of Christ, as the disciples sought it; and an evil thing to seek it, as the Jews sought it; the first sought it to possess, the second to destroy it. What then doth He bid us know will be the reward of such as seek it evilly in a perverse heart? Ye shall seek Me, and lest ye think that ye shall do well so to seek Me, I tell you that ye shall die in your sins. To seek Christ with bad intent, is as much as to die in sin, for it is to hate Him through Whom alone we can be saved.

R. God appeared unto Jacob, and blessed him, and said I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto Me.
* I will make thee fruitful, and multiply thee.
V. Surely the Lord is in this place, and I knew it not.
R. I will make thee fruitful, and multiply thee.

Reading 3: Whereas men whose hope is in God ought to return good even for evil, those men returned evil for good. The Lord therefore told them beforehand, and, because He knew it, He let them know their coming end, how that they should die in their sins. Then He said farther Whither I go, ye cannot come. This He said in another place xiii. 33 to His disciples, but He never said to them Ye shall die in your sins. What said He? The same words as to the Jews Whither I go, ye cannot come. Yet, to the disciples, these words only deferred, they cut not away hope for they, though for a little while they could not come whither He was to go, were yet in the end to go there. Not so they to whom He foretold and said Ye shall die in your sins.

R. God give thee of the dew of heaven and the fatness of the earth. Let people and nations serve thee.
* Be lord over thy brethren.
V. And let thy mother's sons bow down to thee.
R. Be lord over thy brethren.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. Be lord over thy brethren.

No comments:

Post a Comment