Monday, 7 March 2016

Tuesday in the fourth week of Lent

Today's Gospel is John 7:14-21:

14 Jam autem die festo mediante, ascendit Jesus in templum, et docebat. 15 Et mirabantur Judæi, dicentes: Quomodo hic litteras scit, cum non didicerit? 16 Respondit eis Jesus, et dixit: Mea doctrina non est mea, sed ejus qui misit me. 17 Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar. 18 Qui a semetipso loquitur, gloriam propriam quærit; qui autem quærit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est. 19 Nonne Moyses dedit vobis legem: et nemo ex vobis facit legem? 20 Quid me quæritis interficere? Respondit turba, et dixit: Dæmonium habes: quis te quæret interficere? 21 Respondit Jesus et dixit eis: Unum opus feci, et omnes miramini:

 [14] Now about the midst of the feast, Jesus went up into the temple, and taught. [15] And the Jews wondered, saying: How doth this man know letters, having never learned? [16] Jesus answered them, and said: My doctrine is not mine, but his that sent me. [17] If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself. [18] He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him. [19] Did Moses not give you the law, and yet none of you keepeth the law? [20] Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee? [21] Jesus answered, and said to them: One work I have done; and you all wonder:

The Matins readings in the Benedictine and traditional Roman Office:

Reading 1 (Homily by St Augustine): He Who had gone up unto the Feast, not openly, but as it were in secret, the Same taught, and spake openly, and no man laid hands upon Him. That He had hid Himself, was for example's sake; that He manifested Himself, was to show His power. And when He taught, the Jews marvelled. As seemeth to my mind, they all marvelled, but were not all converted. And wherefore marvelled they? Because many of them knew where He was born, and how He had been brought up. They had never seen Him learn letters; but they heard Him dispute concerning the law, and allege the testimony of the same, as no man could do who had not read it; and no man can read unless he learn; and therefore they marvelled. But their marvelling was unto the Teacher an occasion for the revealing of higher truth.

R. Why go ye about to kill Me, a Man That hath l told you the truth? * If I have spoken evil, bear witness of the evil; but if well, why smitest thou Me?
V. Many good works have I wrought among you; for which of those works go ye about to kill Me?

R. If I have spoken evil, bear witness of the evil; but if well, why smitest thou Me?

Reading 2: For when they marvelled and whispered, the Lord said a certain deep thing, yea, a thing worthy of very careful thought and discussion. And what was this thing which the Lord gave for an answer to such as marvelled that He knew letters, having never learned? Jesus answered them and said My doctrine is not Mine, but His That sent Me. Here is the first depth, for He seemeth in these few words to enunciate a contradiction. He saith not This doctrine is not Mine but My doctrine is not Mine. O how is it thine? If it be thine, wherefore sayest Thou that it is not thine? For Thou sayest My doctrine is not Mine.

R. I, even I, the Lord, have led you forty years in the wilderness, and your clothes are not waxen old upon you. * I rained down manna upon you from heaven, and ye have forgotten Me, saith the Lord.
V. I led you forth out of the land of Egypt, and delivered you from the house of bondage.
R. I rained down manna upon you from heaven, and ye have forgotten Me, saith the Lord.

Reading 3: Let us then carefully regard what this same holy Evangelist saith in the beginning of his Gospel, and we shall find there wherewith to loose the knot of this difficulty. There it is written In the beginning was the Word, and the Word was with God, and the Word was God. i. 1. What is the doctrine of the Father but the Word of the Father? If Christ therefore be the Word of the Father, He is the doctrine of the Father. But a Word cannot be of no one, but must needs, if it be a Word, have some one whose word it is. Christ therefore saith that His doctrine is Himself, and therefore not His, forasmuch as He is the Word of the Father. And what hast thou that is so much thine own as thy self? Or what is there that is so little thine own as thyself, if that which thou art is another's?

R. Moses, the servant of God, fasted forty days and forty nights * To make him meet to receive the Law of God.
V. Moses gat him up unto the Lord into Mount Sinai, and he was in the Mount forty days and forty nights.
R. To make him meet to receive the Law of God.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. To make him meet to receive the Law of God.

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