(Jeremiah 11:15-20; 12:14, 7-11)
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Lectio
1: De Ieremía
Propheta - Quid est quod diléctus meus in domo mea fecit scelera multa?
Numquid carnes sanctæ auferent a te malítias tuas, in quibus gloriáta es? Olívam
úberem, pulchram, fructíferam, speciósam vocávit Dóminus nomen tuum: ad vocem
loquélæ, grandis exársit ignis in ea, et combusta sunt frutéta eius. Et
Dóminus exercituum, qui plantávit te, locútus est super te malum: pro malis
domus Israël et domus Iuda, quæ fecérunt sibi ad irritándum me, libántes
Báalim. Tu autem, Dómine, demonstrásti mihi, et cognóvi: tunc ostendísti mihi
stúdia eórum. Et ego quasi agnus mansuetus, qui portátur ad víctimam: et non
cognóvi quia cogitavérunt super me consília, dicéntes: Mittámus lignum in
panem eius, et eradámus eum de terra vivéntium, et nomen eius non memorétur
ámplius. Tu autem, Dómine Sabaoth, qui iúdicas iuste, et probas renes et
corda, vídeam ultiónem tuam ex eis: tibi enim revelavi causam meam.
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Reading 1: From
the Prophet Jeremiah - What is the meaning that my beloved hath wrought much
wickedness in my house? Shall the holy flesh take away from thee thy crimes,
in which thou hast boasted? The Lord called thy name, a plentiful olive
tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was
kindled in it and the branches thereof are burnt. And the Lord of hosts that planted
thee, hath pronounced evil against thee: for the evils of the house of
Israel, and the house of Juda, which they have done to themselves, to provoke
me, offering sacrifice to Baalim. But thou, O Lord, hast shewn me, and
I have known: then thou shewedst me their doings. And I was as a meek
lamb, that is carried to be a victim: and I knew not that they had devised
counsels against me, saying: Let us put wood on his bread, and cut him off
from the land of the living, and let his name be remembered no more.
But thou, O Lord of Sabaoth, who judgest justly, and triest the reins
and hearts, let me see thy revenge on them: for to thee I have revealed my
cause.
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℟.
Contumélias
/ et terróres passus sum ab eis, qui erant pacífici mei, et custodiéntes
latus meum, † dicéntes: Decipiámus eum, et prævaleámus illi: † sed tu,
Dómine, mecum es tamquam bellátor fortis. * Cadant in oppróbrium sempitérnum,
ut vídeam vindíctam in eis, † quia tibi revelávi causam meam.
℣.
Iúdica,
Dómine, causam ánimæ meæ, defensor vitæ meæ.
℟.
Cadant in
oppróbrium sempitérnum, ut vídeam vindíctam in eis, † quia tibi revelávi
causam meam.
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℟.
I have
suffered defaming and fear from them that were my familiars they watched for
my halting, saying Let us entice him, and prevail against him. But Thou, O
Lord, art with me, as a Mighty Terrible One. * Let them stumble into
everlasting confusion, that I may see thy vengeance upon them, for unto thee
have I opened my cause.
℣.
O Lord,
plead Thou the cause of my soul, Thou That art the Redeemer of my life.
℟.
Let them
stumble into everlasting confusion, that I may see thy vengeance upon them,
for unto thee have I opened my cause.
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NR
365
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Lectio
2: Iustus
quidem tu es, Dómine, si díspútem tecum: verúmtamen iusta loquar ad te: Quare
via impiórum prosperátur: bene est ómnibus, qui prævaricántur, et iníque
agunt? Plantásti
eos, et radícem misérunt: profíciunt et faciunt fructum: prope es tu ori
eórum, et longe a renibus eórum. Et tu, Dómine, nosti me, vidísti me, et
probásti cor meum tecum: cóngrega eos quasi gregem ad víctimam, et sanctifica
eos in die occisiónis. Usquequo lugébit terra, et herba omnis regiónis
siccábitur propter malítiam habitántium in ea? Consumptum est animal et
vólucre, quóniam dixérunt: Non vidébit novíssima nostra.
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Reading 2: Thou
indeed, O Lord, art just, if I plead with thee, but yet I will speak what is
just to thee: Why doth the way of the wicked prosper: why is it well with all
them that transgress, and do wickedly? Thou hast planted them, and they have
taken root: they prosper and bring forth fruit: thou art near in their mouth,
and far from their reins. And thou, O Lord, hast known me, thou hast seen me,
and proved my heart with thee: gather them together as sheep for a sacrifice,
and prepare them for the day of slaughter. How long shall the land
mourn, and the herb of every field wither for the wickedness of them that
dwell therein? The beasts and the birds are consumed: because they have said:
He shall not see our last end.
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℟.
Deus
Israël, / propter te sustínui impropérium, opéruit reveréntia fáciem meam, †
extraneus factus sum frátribus meis, et hospes fíliis matris meæ: * Quóniam zelus domus tuæ comédit me.
℣.
Inténde
ánimæ meæ, et líbera eam, † propter inimícos meos éripe me.
℟.
Quóniam
zelus domus tuæ comédit me.
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℟.
For thy
sake, O God of Israel, I have borne reproach; shame hath covered my face; I
am become a stranger unto my brethren, and an alien unto my mother's
children. * For the zeal of thine house hath eaten me up.
℣.
Draw nigh
unto my soul, and redeem it; deliver me, because of mine enemies.
℟.
For the
zeal of thine house hath eaten me up.
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NR
367
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Lectio
3: Relíqui
domum meam, dimísi hereditátem meam: dedi diléctam ánimam meam in manu
inimicórum eius. Facta est mihi heréditas mea quasi leo in silva: dedit
contra me vocem, ideo odívi eam. Numquid avis díscolor heréditas mea mihi? numquid
avis tincta per totum? Veníte, congregámini, omnes béstiæ terræ, properáte ad
devorándum. Pastores multi demolíti sunt víneam meam, conculcavérunt partem
meam: dedérunt portiónem meam desiderábilem in desértum solitúdinis.
Posuérunt eam in díssipatiónem, luxitque super me: desolatióne desoláta est
omnis terra, quia nullus est qui recógitet corde.
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Reading 3: I
have forsaken my house, I have left my inheritance: I have given my dear soul
into the land of her enemies. My inheritance is become to me as a lion in the
wood: is hath cried out against me, therefore have I hated it. Is my
inheritance to me as a speckled bird? Is it as a bird died throughout? Come
ye, assemble yourselves, all the beasts of the earth, make haste to devour. Many
pastors have destroyed my vineyard, they have trodden my portion under foot:
they have changed my delightful portion into a desolate wilderness. They have
laid it waste, and it hath mourned for me. With desolation is all the land
made desolate; because there is none that considereth in the heart.
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℟. Synagóga /
populórum circumdedérunt me: et non réddidi retribuéntibus mihi mala. *
Consumétur, Dómine, nequítia peccatórum, et díriges iustum.
℣. Iúdica me,
Dómine, secúndum iustítiam meam, † et secúndum innocéntiam meam super me.
℟. Consumétur,
Dómine, nequítia peccatórum, et díriges iustum.
℟. Synagóga
populórum circumdedérunt me: et non réddidi retribuéntibus mihi mala. *
Consumétur, Dómine, nequítia peccatórum, et díriges iustum.
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℟.
The
congregation of the people hath compassed me about, but I rewarded no evil
unto him that rewarded evil unto me. * O Lord, let the wickedness of the
wicked come to an end, but establish the just.
℣.
Judge me,
O Lord, according to my righteousness, and according to mine integrity that
is in me.
℟.
O Lord,
let the wickedness of the wicked come to an end, but establish the just.
℟.
The
congregation of the people hath compassed me about, but I rewarded no evil
unto him that rewarded evil unto me. * O Lord, let the wickedness of the
wicked come to an end, but establish the just.
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NR 367
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Oratio: Omnípotens sempitérne Deus: † da nobis ita Domínicæ
passiónis sacraménta perágere; * ut indulgéntiam percípere meréamur. Per
eúndem Dóminum nostrum Iesum Christum Fílium tuum, qui tecum vivit et regnat
in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
℟. Amen.
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Collect: O Almighty and everlasting God, give us grace
so to use the solemn and mysterious memorial of the Lord's Suffering, that
the same may be unto us a mean whereby worthily to win thy forgiveness.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth
with thee in the unity of the Holy Ghost, God, world without end.
℟. Amen.
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